Monday, July 19, 2010
Disappointing Box Office For Cage's Summer Offering Can Mean Only One Thing: Blowjobs
Saturday, July 17, 2010
Fickle Jesus: Can He Be Counted On?
Monday, June 28, 2010
Daddy, I Want An Oompah-Loompah, Now!
Sunday, June 27, 2010
Area Teen Prays No One Notices How Long His Showers Have Gotten Recently
Saturday, June 26, 2010
Red States Inexplicably Immune To World Cup Fever
Sunday, June 20, 2010
Broke Nicolas Cage Forced To Sell Property, Handjobs
Friday, June 18, 2010
Constant Craving: The Buddha's Wisdom

- There is suffering (birth, aging, illness, death, having what we don't want, wanting what we don't have)
- There is a cause of suffering (our own desire/aversion/craving)
- There is the cessation of suffering (enlightenment, awareness, "One-ness," "nirvana")
- There is a practical path leading to the cessation of suffering (the Eightfold Path)
Buddhism can justifiably be thought of as a science of the mind; a discipline for mental and emotional health. Two and half millenia before Freud, the Buddha made amazingly insightful observations of the human mind. First, it was very clever of him to realize that our craving, or desire, was the crux of the issue. We can call it wanting. For example, one often thinks: "I want to not be in the financial straits I currently find myself in." Of course they don't put it that way to themselves. It's more like: "I'm so sick of these money problems!" or "I wish I wasn't such a broke-ass loser!" Almost instantly associated with this thought is the inverse: "I want a substantial inflow of money," (or "I need a good job," or "I gotta find a better way to make a living"). There's almost no end to the thoughts on this theme: "I wish I had gotten a post-graduate degree," "I should have gone to college," "Why didn't I finish that apprenticeship ten years ago?" "That bitch landlady is always riding my ass! She knows she's gonna get paid!" And so on. It's all wanting what we don't have, or having what we don't want. Desire/aversion. The inability to accept the present moment as it is.
Yes, being broke can be unpleasant. No one wants the landlord to post an eviction notice on their door or have their power turned off. But whatever is happening is what is happening, and all you can do is take the appropriate action if there is any action to take. Beyond that, what good does it do to continually turn the situation over in your mind, wishing that the present reality was a different reality? There's an old Zen Buddhist saying, "Wish in one hand and shit in the other; see which hand fills up first." Perhaps that's why they use only one hand for clapping. But I digress. The situation may be unpleasant, but the thinking and lamenting is a choice, and therefore, so is the suffering.
When the circumstances change for the better, our suffering is relieved, but only temporarily. Having not yet changed our own desire/aversion pattern, we are doomed to suffer again and repeatedly. A child wants, say, a shiny new bicycle for his birthday, and he wants it more than anything in the world. Scenario 1: He doesn't get it, and he is inconsolable. Scenario 2: He does get it, and he is filled with joy. We all know this experience, both of them, actually, very well. We've all felt the bitter disappointment of not getting something we desperately wanted, and the elation of getting it. As children, understandably, we made the connection that it was the thing itself, in either getting it or not getting it, that made us happy or sad. This is where we learned that getting things makes us happy, and so the pattern of acquiring stuff to fill our emptiness began. The right car, the right house, the right job, the right spouse. He who dies with the most toys wins, they say. Conversely, losing any of these things is real bad, we tell ourselves.
The Buddha's brilliant insight into this process, taking our kid and the bicycle example, was that it was never the bicycle that created the joy: it was the abatement of his wanting. He no longer wanted for anything in the universe, if only momentarily, and his joy knew no bounds. Of course the flipside is true as well: because his desire was intense, his suffering was nearly unbearable (not because he didn't get the bicycle). This desire/aversion dynamic is incessant and below our normal awareness. Until we begin a meditation practice, most of us have no idea just how incredibly busy our minds are, chitter-chattering away, bouncing from one thought to the next in an endless juggling act that only slows down in moments of deep concentration or inebriation. They call it the "monkey mind" in Buddhist circles. In meditation we begin to observe the monkey mind and we can see what it's doing. Remarkably, it's everywhere but the present moment. It's going over wish-lists for future gratification, or worrying over endless permutations of future mortification. When it's not doing that, it's mulling over past victories, regrets, resentments, and glories. From the mundane ("Should I thaw the chicken for dinner?") to the major ("I just know this mole on my neck is cancer!").
It isn't that any one thought is "bad," or that thinking is wrong and should be avoided at all costs. It's that the thinking is incessant, and generally not helpful, even harmful to us. Upon reflection we see that we live in a near-constant state of flux, moving between wanting what we don't have and resistant to having what we don't want. The result is a general feeling of emptiness coupled with, naturally, the desire to not feel that emptiness; to fill it with something. We try to fill it with things. The Buddha suggests another path.
Wednesday, June 16, 2010
What Is Buddhism?: A Proper Introduction

Buddhism is nothing more than a practical approach to living an awakened life free of suffering. When the Buddha (which simply means "awakened one") began to share his insight with others, the first thing he taught was the Four Noble Truths, sometimes translated as the Four Ennobling Truths, which would become the cornerstone of his teachings. These Ennobling Truths are:
- There is suffering in life- By virtue of having a body and a mind one will inevitably encounter suffering. The tot bumps his head, the toddler skins her knee. The child discovers intense wanting-- for treats, toys, etc.-- and aversion-- not wanting bumped heads and skinned knees-- and this cycle of desire/aversion only tends to gain in intensity and complexity as we age. This leads us to the second Noble Truth...
- Our own desire/aversion is the cause of our suffering- This might not seem so obvious (or even true) to us, at first. After all, bad things do happen to us through no apparent fault of our own: we're laid off from work, diagnosed with a debilitating or fatal disease, a loved one dies, and so on. These things are all legitimately painful, and unavoidable. But pain is not the same as suffering. Pain happens when our circumstances change-- a pristine knee becomes a skinned one, our good health becomes ill health, our living loved one passes away; suffering happens when we are unable to accept this change, to accept what is. In other words, it is our desire for things to be other than as they are that creates our suffering.
- It is possible to no longer suffer- At this point the Buddha is making a positive statement of great conviction. All your worrying, your grief, your emptiness, anxiety, depression, loneliness, worthlessness, your demons, regrets, resentments, all of it, can be abated, even relieved entirely. To me, the third Noble Truth is offered as a toe-hold for the lost seeker, a point of faith for those of us struggling through life looking for a better way. The Buddha is telling us in no uncertain terms that even an ordinary person like you can learn to live a peaceful, compassionate, loving, and serene life.
- The end of suffering can be realized through the Noble Eightfold Path- Lest we thought the Buddha was getting all esoteric and supernatural on us with the third Noble Truth's article of faith, he drops an eminently practical path on us. To the degree that we can cultivate certain qualities through mindful and diligent practice we will relieve our suffering. There is no appeal to magic or imaginary beings. Instead we are asked to pay close attention to our thoughts, words, and actions, and to work hard on ourselves to cultivate loving-kindness, or "mettha" in the original Pali dialect. Elsewhere, the Buddha and later masters would elaborate on this idea, stating that changing the world for the better-- to increase net joy and relieve net suffering-- begins with our own ability to transform our suffering into loving-kindness. Again, this transformation is achieved through the Eightfold Path, often symbolized by an eight-spoked wheel, which is itself a list of qualities one is entreated to nurture.
- Appropriate View (or "Right" View, and sometimes "View" is given as "Understanding") Essentially, seeing things as they are, rather than as we are. With appropriate view we understand that the bully is actually in great pain, for example.
- Appropriate Intention (sometimes "Thought"). Especially in the early stages of our practice, our thoughts run wild and are often inappropriate and undermine our serenity. Meditation teaches us to master our thinking, and being vigilant in our mindfulness of our sincere intention to free ourselves and others of suffering is paramount.
- Appropriate Speech- Knowing that even our words have consequences (and positive effects that ripple out in ways beyond our awareness), the Buddhist abstains from lying speech, divisive speech, abusive speech, and gossip. Don Miguel Ruiz, in his book, "The Four Agreements," calls this "[being]... impeccable with your Word."
- Appropriate Action- Similar idea; if our words have positive and negative effects, how much more so do our deeds? In the larger sense this is an admonition to abstain from killing, stealing, and engaging in "sexual misconduct" (rape, of course, and obsessive or addictive sexual behavior), and in the refined sense it is being mindful of our every action and striving to always act in a way that is in harmony with our appropriate view, intentions, and speech.
- Appropriate Livelihood- One should not earn one's living from any venture that increases suffering in the world. Meat-packing, bar tending, soldiering, are some fairly obvious ones, but others could easily be oil company geologist (or any oil-related position), certain lawyers, bankers, corporate executives, and more. The more awake we become, the more difficult it becomes to continue buying our bread with money made from or contributing to the suffering of others.
- Appropriate Effort- The sort of change that will transform suffering and reveal enlightenment does not come easily. It is a simple path, but not an easy one. The Buddhist strives to maintain her enthusiasm and effort through the periods of discomfort and doubt.
- Appropriate Mindfulness- a.k.a. Right Attention, is about honing your awareness to the point of being alert to anything that effects you physically, mentally, and emotionally. Be aware, for example, of the craving you have for something harmful, e.g. a cigarette, alcohol, a cheesecake, sex with a stranger, and observe the dynamic that plays out in your thoughts. Be mindful of your intentions, words, and actions. Watch how your effort declines. What has happened?
- Appropriate Concentration- Particularly applicable to a meditation practice, the quality being cultivated is mastery of the mind. The state of "One-ness" as described in deep states of meditative awareness reminds me of the the Judeo-Christian saying, "Be still and know that I am God." In more Eastern terms, if I can be aware of my being aware, who is this "I" that I refer to?
Namaste
Friday, June 4, 2010
I Am A Racist And, Hopefully, So Are You

Saturday, April 3, 2010
This Obamanation Will Be The Death of Everyone You Love!

What happened to the America we all knew so well from "Leave It To Beaver" and "The Andy Griffith Show" reruns? Are we going to just idly sit by while these Socialists strip away our rights, one at a time? Are we going to just bend over and take it when they force homosexuality down our throats? Just as God doesn't hate gays, neither do we. We just recognize that the Bible clearly says that gays are an abomination and should be put to death. That's all. We can (and should) exterminate them compassionately if they can not be cured of their mental defect.
Are we going to allow them to continue to erode our Christian values? You all saw those bleeding-heart liberals fight desperately to provide affordable healthcare to working-class American families who previously couldn't afford insurance while we true Christians shouted them down to support those poor insurance companies who were just trying to make an honest buck. That's free enterprise! That's American capitalism! WWJD?
Those Obamunists are going to take our guns, open our borders to Muslim terrorists and homos, and worse, to Muslim homo terrorists. And without our guns, they'll catch us with our pants down. This is the end of days, folks. He is the anti-Christ. We will not condone or solicit violence, but you know what to do.
Monday, March 22, 2010
Yay, Greedy Insurance Companies Get Millions More Customers!

But it has become very clear with the two biggest crises affecting this country, banking/economic reform and healthcare reform, that the 1% with all the money really are calling the shots. This healthcare bill is anemic and does not even come close to the single-payer plan that Ted Kennedy and other liberals endorsed, and Senator Dodd's Wall Street reform bill is similarly watered-down crap. It's all just smoke they're blowing up our asses. They call it reform but there are no significant regulations. They have not reinstated the Glass-Steagall Act from the Depression era which was repealed in 1999 by the Republican majority in Congress. There is no public option in this healthcare bill. It's really business as usual.
Let's move to France!
